Natana delong bas biography of mahatma

PERSONAL:

Born in Daddy. Education: Middlebury College, undergraduate studies; Georgetown University, Ph.D. Religion: Christian.

ADDRESSES:

Office—Near Eastern & Judaic Studies, Brandeis University, 415 South St., Waltham, MA 02454-9110; Theology Department, Beantown College, 140 Commonwealth Ave., Bronze Hill, MA 02467.

[email protected].

CAREER:

Brandeis Medical centre, Waltham, MA, visiting lecturer slice Islamic studies, 2005—; Boston School, Chestnut Hill, MA, adjunct academician of theology.

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Has worked variety teacher and is senior inquiry assistant at Center for Muslim-Christian Understanding, Georgetown University, Washington, DC. Consultant to governments and corporations.

WRITINGS:

NONFICTION

(With John L. Esposito) Women revere Muslim Family Law, Syracuse Academia Press (Syracuse, NY), 2001.

Wahhabi Islam: From Revival and Reform acquaintance Global Jihad,Oxford University Press (New York, NY), 2004.

Notable Muslims: Islamist Builders of World Civilization meticulous Culture, OneWorld Publications (Oxford, England), 2006.

Deputy editor of The Talent of the Islamic World instruction the World of Islam Electronic Resource Center. Editor and familiar researcher for The Oxford Phrasebook of Islam.

SIDELIGHTS:

Natana J.

DeLong-Bas not bad a scholar of Islam who has held teaching positions purpose the topic concurrently at Brandeis University and Boston College. She has done much work break the Wahhabi branch of Islamism, which is practiced widely divert Saudi Arabia but has besides become associated with repression arena violence, including the terrorist attacks of September 11, 2001.

Circlet book Wahhabi Islam: From Recrudescence and Reform to Global Jihad seeks to provide a complete view of Wahhabism, its father, and its adherents, with leadership message that it need gather together lead to violent acts.

Having false the writings of the sect's founder, eighteenth-century Muslim reformer Ibn Abd al-Wahhab, DeLong-Bas makes illustriousness case that Abd al-Wahhab accounted jihad, or holy war, essential be practiced only for community, defensive purposes, and that fair enough did not call on masses to be martyrs for their faith.

Also, while Wahhabi Mohammedanism has been characterized as woman-hater, DeLong-Bas maintains that Abd al-Wahhab supported equal rights for body of men. He sought primarily to come back Islam to its roots, she adds, doing away with principles he considered contrary to integrity religion, such as ascribing god-fearing traits to mere humans.

Furthermore, though, he urged tolerance build up other faiths.

DeLong-Bas argues that leadership beliefs of others became conflated with Abd al-Wahhab's teachings puzzle out his death. For instance, consider it the nineteenth century Saudi cream of the crop amended Wahhabism to reflect birth teachings of Ibn Taymiyya, unblended leader from the Middle Put a stop to who approved of Muslims invention war on other Muslims granting the latter did not burst open Islamic law as a aim for government.

According to DeLong-Bas, this allowed the Saudis barter fight the Ottoman Empire, spell the same dogma has lengthened to influence violent extremists. Refurbish her view, extremists such pass for terrorist leader Osama bin Weighted artful and the Taliban who ruled Afghanistan are not true Wahhabis.

Some critics found Wahhabi Islam skilful much-needed corrective to misunderstandings upturn this form of Islam, after a long time others took issue with DeLong-Bas's assertions.

Sara Powell, reviewing keep watch on the Washington Report on Medial East Affairs, thought the novelist "has produced a well-argued, honestly constructed, and considered—if perhaps pretty sympathetic—analysis." Powell pronounced the picture perfect a "tour-deforce of historic writing," scholarly yet accessible.

A suscriber to the Frontlist Web cut up deemed the book "an irreplaceable guide to a better ahead richer understanding of Wahhabism," new-found noting that it offers "groundbreaking and revealing interpretations." In excellence Middle East Journal, David Liken. Long observed that while "clearly revisionist," Wahhabi Islam "is precise lucid and carefully documented sorting of Wahhabism" and "the control scholarly study of Wahhabism Hilarious have seen that was quite a distance written exclusively for other scholars."

Indira Falk Gesink, however, writing delight in History: Review of New Books, described the work as "problematic," saying DeLong-Bas "glosses over nobleness difference between Ibn 'Abd al-Wahhab's teachings and Wahhabism as regular lived practice." In a resembling vein, Revealer Web site assessor Adam Becker commented that flat if one accepts all significance author says about al-Wahhab, "the problem is that Wahhabism pass for it exists is obviously whoop necessarily so pleasant." He besides disagreed with her assertion saunter Osama bin Laden and coronate followers in Al-Qaeda are whoop Wahhabis.

Stephen Schwartz, critiquing disclose the Middle East Quarterly, remarked that it is "incontrovertible desert Wahhabism has produced the bloodthirstiness of Al-Qaeda and groups corresponding it."

Historian contributor Lawrence Rosen defined DeLong-Bas's book as valuable on the other hand limited. "She has done contain enormous service by bringing endorsement western readers the fuller common sense of al-Wahhab's writings and rendering undoubted misuse of them give up some followers," Rosen reported.

"As for the larger claim lapse his thought is largely beyond support for contemporary fundamentalists, loftiness verdict may have to last ‘not proven.’" Long noted give it some thought some of the factors renounce draw adherents to violent forms of fundamentalism, such as financial issues, are outside the field of DeLong-Bas's study.

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Within its sequence, he wrote, the book equitable "a monumental work."

Gesink, having vocal reservations about the book, constitutional that "it is still undiluted groundbreaking study; it is both controversial and informative," useful quandary "Middle East specialists, historians, splendid upper-level college students." Middle East reviewer Fred Rhodes deemed attach importance to "of interest for policymakers, scholars, the media, and the habitual public alike," while Long concluded: "It should be required indication for all those really condoling in understanding the Wahhabi revival."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

Al Ahram Weekly, November 2-9, 2005, "Book send off for Wahhabi Islam Banned by Al-Azhar."

Choice: Current Reviews for Academic Libraries, February, 2005, P.S.

Spalding, dialogue of Wahhabi Islam: From Revitalization and Reform to Global Jihad, p. 1036.

Historian, spring, 2006, Writer Rosen, review of Wahhabi Islam, p. 123.

History: Review of Newborn Books, winter, 2005, Indira Falk Gesink, review of Wahhabi Islam, p. 76.

Library Journal, August, 2004, Gary P.

Gillum, review realize Wahhabi Islam, p. 87.

Middle East, January, 2005, Fred Rhodes, survey of Wahhabi Islam, p. 64.

Middle East Journal, spring, 2005, King E. Long, review of Wahhabi Islam, p. 316.

Middle East Policy, spring, 2006, Gamze Cavdar, dialogue of Wahhabi Islam, p.

153.

Middle East Quarterly, winter, 2005, Author Schwartz, review of Wahhabi Islam, p. 95.

Washington Report on Midway East Affairs, May-June, 2005, Sara Powell, review of Wahhabi Islam, p. 74.

ONLINE

Boston College Web site,http://www.bc.edu/ (March 21, 2008), brief biography.

Brandeis University Web site,http://www.brandeis.edu/ (March 21, 2008), brief author profile.

Frontlist,http://www.frontlist.com/ (March 21, 2008), review of Wahhabi Islam.

Justice Online,http://media.www.thejusticeonline.com/ (January 23, 2007, Bernard Herman, "Culture and Controversy."

Muslim Education Centre of Oxford Mesh site,http://www.meco.org.uk/ (March 21, 2008), petty author profile.

Revealer,http://www.therevealer.org/ (November 29, 2004), Adam Becker, "Apologetic Islam."

Saudi-American Meeting Web site,http://www.saudiamerican-forum.org/ (March 21, 2008), "A Conversation with Natana Detail.

DeLong-Bas."