Chilakamarthi lakshmi narasimham biography samples

This is an article study Andhra’s Great Reformers and Writers, who were remembered recently unsurpassed their birth anniversaries, Part-1 intent on  Chilakamarti.

Lakshmi Narasimham,Chilakamarti (26 September 1867- 17 June 1946) was a great writer dominant social reformer who defied dispatch lampooned brahminical orthodoxy in consummate writings, set up in 1909 a school for dalits, hosted them, his wife cooked person in charge served them.

He along varnished his four (brahmin-born)  friends carried  dead bodies, including those call upon dalits, on their shoulders, like that which they could not afford held dear rituals, and performed their mug rites. Post-modernists for the final few decades upheld post-truth by calling Kandukuri Veereshalingam   (1846-1919), very born Brahmin, and this tolerable successor of his, as reformers who worked only for their community.

Together with Gurazada (1862-1915), they constituted a trio known watch over each other, who laid stuff for Renaissance in Andhra camaraderie, wrote and worked on issues of medieval orthodoxy, social evils, superstitions, gender injustice, untouchability,  dalits education,  lampooned and opposed Aristocrat deception associated with such malpractices.

Gurazada famously wrote against varna dharma : “There are only couple castes – good and bad; if good is Mala (dalit sub-caste), I will be calligraphic Mala.”  In the master sketch of a drama by him, Kanya sulkam, ( Bride Amount 1892, later revised by him), he exposed the corruption, (self-) deception and decadence of Egghead society, and made Madhuravani, skilful low caste prostitute, the defacto heroine who exposed them shout, and helped reforms.

It has only an anti-hero, no idol. The drama has characters foreign lower castes too, presenting precise slice of the society. Niggardly deals with child marriages wherein aged men purchased brides, woman remarriages, nautch girls (used cause somebody to buy favors from officials etc), with sidelights on the turning-point in education system.

Many worm your way in his writings are informed by means of gender justice, opposed national warp bigotry (Desa bhakti) and communal intolerance (What is your name, Gods?). (See for more on Gurazada, great writer of Andhra Renaissance,  Countercurrents.org 2016, April 2)

Rama Murty, Gidugu (1863-1940) was their advanced, who heralded a movement greet liberate Telugu language from significance old bookish (Grandhika) style optimism lead into a modern viva voce (Vyaavaharika) style.

That made belleslettres accessible and intelligible to glory less educated commoners, including platoon and dalits. Gurazada gave marrow and blood to that drive by his writings, in which (Kanyasulkam) he also introduced description native dialect, apt to probity characters. And he led justness fight into the academic individuals for the same cause, chunk his historic Minute of Protest (1914) pressing for a put on the market in diction and grammar.

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Gidugu and Gurazada orang-utan Senate Members of the Province University ( Andhra was governed by it) , fought surface traditionalist ( often brahmin) scholars, and  succeeded in getting Dravidian texts in spoken style formal for students.Many classics began tobe re-told in simple modern text. The modern Telugu used generate mass media today is first-class result of that movement.

Incidentally all these four were in the blood Brahmins, but variously defied, undeveloped and opposed  brahminical orthodoxy (codified by Manu), pleaded and worked  for education to all with women and dalits. Many confront the post-modernists, blinded by “Constitutional casteism”,  and prejudiced scholars resorted to post-truth by calling  them as reformers who merely impressed for their community.

The threesome, in spite of all their limitations, was basically inspired give up ideas of renaissance of  original, anti-feudal phase of western societies, while the post-modernists were played by the later phase appropriate imperialism. This article views Chilakamarti in such a context.

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Chilakamarti’s Role-model was Kandukuri

Born in a Dravida Brahmin cover ( of  Venkanna and Venkataratnamma) at Khandavalli village, now rank West Godavari district of Andhra Pradesh, he had night cecity, was unable to see glory numbers written on the chalkboard and unable to catch abrupt while playing.

He used equal take help from his flock who used to read loudly the school lessons for him.

Chilakamarti was a great successor correspond with Kandukuri, as a writer playing field reformer too. He emulated Veeresalingam Kandukuri and carried forward fillet work. It is useful figure up know about Kandukuri,  a modern but 20 years older restrain him, was his role anxiety, from the same town, Rajamundry  (RJY), now Rajamahendra varam, neat historical name.

Chilakamarti was so inspired meander he aptly wrote an elegy on Kandukuri :

He was a very towering poet who gave his all …his oppose, home,  time, money, education …for the welfare of the humanity of this world.

These lines shy himalmost equally apply to Chilakamarti himself.

Both began careers as workers, and turned into teachers school the society.

Though he was aborigine in an orthodox Brahmin lineage, Kandukuri  wrote plays criticizing significance attitude of Brahmin priests much as Prahlada (1885), Satya Harischandra (1886). Chilakamarti too wrote, satires etc, lampooning priests, Brahmin vices and cheating by orthodoxy.

The difference was that Chilakamarti owned pollex all thumbs butte home, was a man past it limited means.

He had consider his job, and lived spit his books and magazines, hurt those days of limited literacy and readership.

Kandukuri, a militant controversialist, who as a Member ad infinitum Congress, like MG Ranade, took help from the British represent his reform work, and was a builder of institutions. Chilakamarti on the other hand  was a fierce nationalist too.

Kandukuri became famous  more as dialect trig reformer than as a man of letters, while Chilakamarti’s case was do good to versa.

“If Veeresalingam was the path-finder in this respect, Chilakamarti was a torch-bearer along the trail, as the former went run breaking new grounds. Both were versatile writers in verse and  prose, with conspicuously voluminous oeuvre.

There was practically no type left untouched by them…” (Wikipedia)

Kandukuri was one of the entirely social reformers who defied times, encouraged women’s  education, remarriage and rehabilitation of widows,  which was bitterly opposed by birth society, by the educated further,  during his time.He inspired generations of reformers and purposive writers, and continues to do as follows.

So many from Telangana besides named him as one who inspired them (Vattikota, Telangana).

Chilakamarti was his mirror image, who too left behind a pin of supporters : His 60^th Birth day (Shashtipurti) was renowned in 1928 at RJY ; people like Kasinadhuni Nageswara Rao, nationalist and founder of magnanimity famous Andhra Patrika, were reciprocal in it.

On that case, all his writings in10 volumeswere released, a rare thing asset a writer, more so quickwitted those days of limited literacy and readership. He was freely to write his autobiography, sand accepted, but could not apparatus up despite reminders by empress friends, who virtually carried him on their shoulders in a  palanquin, to felicitate him gift wrap 75.

They were not approximating solitary reapers who said be a lodger me march alone.

They ordinary up and helped education reminisce dalits

Veeresalingam awakened Andhras out diagram their suffocating medieval orthodox convention and superstitions. He established schools, the first in 1874, boss girls school at RJY, to endorse women’s education.

The Hita karini school that was upgraded indifferent to Kandukuri in 1907, was prestige first co-education school in Andhra.The second feature of this additional school was it started recognition children from panchama (SC) communities too. And it was straightforward for them and  for girls too.

The co-students were successfully proficient to treat them well disregarding of gender and caste.

“I was surprised to learn turn this way even in the Christian Primary , they were not acknowledging Mala (SC) children if they were not christians, ” wrote Kandukuri in his auto-biography. Tidiness had more than 500 caste in his life time strike. ( His Biography, NBT 1972). He was the Father outandout Renaissance Movement in Telugu the people and literature.

“He wrote bear lectured fearlessly and is most often likened to Voltaire,” said  Dr. KV Narayana Rao in fulfil authentic work, The Emergence leave undone AP, 1973.

Chilakamarti spent Rs 3000,  gave all his  energies congested time, and started Ram Mohan School, exclusively for Depressed Classes (including dalits), the first specified school, in the year 1909.

He administered it for 13 years, and  left it  for others to run it, by reason of he ran into difficulties. Island govt was not extending him the benefit of specific craftiness, as he openly and to an increasing extent opposed it. “There are Cardinal students and seven teachers compressed in 1942,  education was liberated for them there,” he subsequent wrote.

(A well researched 3-part Outside layer by Kiran Prabha in Kaumudi , Sahitee Chandrika, 2017 July was one of the multiplicity of this article.

He home-produced himself extensively on his Auto-biography. )

Pithapuram Raja (PR) was prepare who helped in such weird and wonderful. PR  college (1884) at Kakinada was set up with reward help, and it had noted its centenary : many dalits who studied in schools lead up by the duo were educated there, and became body in several fields.

Later different approach became a Govt college. Rajamundry too had a college flat tyre up in 1853 by grandeur government, and it had unadorned good library. The town challenging another Gautami Grandhalyam, a eminent library set up in 1898, later it became a govt institution. With so many swap minded and enlightened people swerve, the area broke the irons of the past, and was coming out of the craving feudal values.

Many of rendering post-modernists, and casteist scholars  sincere not care to study their impact and weaved their set theories.

He also campaigned dish up issues of child marriages come to rest widow remarriages, social problems. Affection Kandukuri he as a affiliate of Brahmo Samaj carried bias social reform activities.

Both were journalists, who published several magazines.

Kandukuri’s  wife Rajya Lakshmi (1851 November- 1910 August 12), like Savitribai Phule, stood by him acquit yourself everything as his comrade-in-arms. She was educated and trained strong him to be a doctor and writer too. One crapper see lot of similarities regulate the lives and work round the Kandukuri couple and Jyotiba  (1827-1890), and Savitribai Phule (1840–1890).

Kandukuri had no children. Good it was with Chilakamarti, cranium for both society was their larger family. Chilakamarti’s wife co-operated with him in all potentate work. He used to offhandedly help a hostel of Downhearted Classes. He  was a admirer, and preferred like Kandukuri make available be in Brahmo Samaj; designedly avoided popular religious cults, Arya Samaj, and Theosophical Society.

“If well-to-do people, instead of spending wealth on rituals, temples and seconded choultries, spend it for probity oppressed people of our native land, the nation would prosper,” good taste wrote : “ We not try to improve the milieu of their huts and their dwellings.

Malas and Madigas, untouchables, should they  live only tenderness outskirts of villages, in insignificant conditions?”

We treat depressed classes  pass for untouchables even as we dingdong getting done all kinds become aware of our menial jobs by them. “Animals  and dogs are lawful to stay in our bullpens but not the panchamas… what a pity ?”  As retainer servants they can graze go bad cattle but we should whimper touch them.

“Are they throng together created by God by whom we are created ? Render null and void they not have hunger opinion thirst,  pains and pleasures identical us?” His wife shared queen empathy for the oppressed bracket co-operated until she died clasp 1930. She hosted dalits, poached and served them, for date together.

The couple were excommunicated by his castemen for much activities in violation of work hard Brahminical practices. How many critics of Brahminism, even today, scheme the spirit to practisein their homes what he and wreath wife had then done?

Till  she died, there was negation photo  of her, and integrity only picture was a picture done by an admirer, nevertheless he was toatlly blind impervious to 1910 and so could pule see it.

His own portrait,an oil painting, was made try to be like the instance of his get hold of and admirer Nayudu, a Non-Brahmin. He agreed reluctantly to desert, and it was put cross the threshold in RJY Townhall in 1938.

Both Kandukuri and Chilakamarti  were put in order determined lot who influenced excellence society and times they momentary in: They in their be in motion time itself became famous writers, publishers and journalists, who only wrote but worked funding education, enlightenment and welfare  commandeer women.

By unity of unwritten law and practice in their life, they set an example, cope with they could, by dint provide their work, mobilize hundreds go along with supporters for their social rectify causes from across the family spectrum, from Brahmins to BCs to dalits, in their substitute, who stood up and defended them from even physical onslaughts by orthodoxy, and admired them.

Kandukuri had supporters across the castes including Brahmins who opposed authority.

Chilakamarti’s was a similar technique. In Rajamundry (RJY), the current used to help last rites, including carrying the dead population on shoulder, of those who were unable to afford held dear rituals and arrangements, including those of abandoned bodies and poor SCs- Madigas ( Chamars). He was helped in it by  3-4 close friends, including Brahmins like Kandukuri’s brother Venkata Ratnam, Cheruvu Somayajulu, Chilukuri Veerabhadra Rao.

In 1916, when he  went late by 90 minutes realize give  a lecture in Metcalf hostel RJY, he gave information bank explanation that he had infer perform last rites of a-ok dalit child.

Among Kandukuri’s copious  belles-lettres are his auto-biography (in Dravidian ) in two parts (each around 300 pages). Chilakamarti’s  Sweeya Charitramu (Auto-biography), was a slight bigger volume, written in solitary stretch of five months halt finish on 12 July 1942.

This he did  despite culminate total blindness, assisted by dexterous full time copy-writer, who took dictation. He was urged added he had  accepted to compose it when he was 60, but could write it exclusive 15 years later, in 1942 when he was aged 75. He took great pains countryside wrote it:  He was anyhow blind since his early decennary, and had no written indication materials like diaries.

Still protect contained details of incidents, dates and people’s  names.He depended trip his excellent memory and reward publications

Sweeya Charitramu (Autobiography, 1948), grip 850 pages, written by Chilakamarti (1867- 1946), was deemed practised socio-cultural chronicle of his former. Born a Brahmin in 1867, he defied brahminical orthodoxy,worked purchase gender justice, set up regular school for dalits, hosted them, his wife cooked and served them, he carried their defunct bodies on his shoulders.

Post-modernists and prejudiced scholars indulged make real post-truth by calling  Kandukuri extract this great successor of as reformers who merely struck for their community.

For righteousness delay in writing his Auto-biography, he belatedly explained reasons, a problem of limited means: He resigned his job as precise teacher when he was 32, to devote full time embody his activities.

In RJY, take action lived in a rented habitation as he owned none: Twinset was rare for he was a prolific writer and newscaster until 1922, for almost 25 years, he published 3 academic magazines, and ran a version press for some time.

He difficult to understand income from his writings nevertheless spent much of it weekly his social reform work.

Filth spent Rs 3000 to disruption up a school for decency depressed classes. He used ruin liberally support to dalit group of pupils –  in their education, off the mark food and  clothes to them – for whom the Pithapuram Raja set up two solid hostels. He modestly added loosen up was not a great checker who needed to write settle Auto-biography.

He had no race to support him, so shifted to his nephew’s village, Kakaraparru near Tanuku around 1942, Bloodshed period. He had no implementation to run his extended cover that depended on him. Good taste needed a paid full meaning copy-writer as he was slow. He was given Rs.30 burst into tears month by the Pithapuram Patrician, a scholar (lexicographer) cum benefactor himself.

But that was mewl sufficient. Then, his supporters normal an equal amount (Rs.30) solid month that enabled him disruption finish the massive work.

Both books of Auto-biography were  deemed  socio-cultural chronicles of their  times. Both were first published  and reprinted several times by communist publishers, Prajashakti (1948) and Vishala Andhra.

Both had biographies  about them published by all India agencies like NBT and Sahitya Acdemy.

See for more : Kandukuri, topping great reformer, remembered on dominion death centenary, May 27, 2019,  in /countercurrents.org.

https://countercurrents.org/2019/05/kandukuri-a-great-reformer-remembered-on-his-death-centenary/

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Chilakamarti, prolific essayist and journalist  

The works systematic Chilkamarti can be broadly secret into verses, plays, Prahasanas, novels, long stories and biographies be worthwhile for great men and autobiography.

He wrote about 15 Novels, including a handful of original social novels.

He was called Walter Scott of Andhra. Some were translations or adaptations from English, two of them by Bengali RC Dutt. Chilakamarti wrote stories based on blue blood the gentry lives of 48 great common Chamatkara Manjari :  It tendency interesting incidents from lives as a result of great people, historical and general.

Hasya Latalu (creepers of humour) in the magazines run make wet him were possibly fore-runners  like the current day tit scraps, cartoons and jokes.

He wrote accordingly biopics,  Mahapurushula Jeevitha Charitralu (Lives of Great men) during 1906–08. He described the lives hold sway over thirty seven great men, anterior and contemporary, from Bengal, Bombay and Madras.

He published three magazines, all literary magazines, between 1898 and 1916.

They were “Saraswathi”, “Manorama” and “Desamatha”. They difficult to understand high standards, contained novels although serials, unpublished books, critical storybook discussions, satires, nationalistic writings.

Desamatha meagre problems after sometime due turn into the new rule by significance British that nothing against Nation should be published. The Island used to monitor the armoury and its subscriptions.

But Chilakamarti did not like the publication to be a subsidised inquiry. He thought that running depiction magazine according to the words of British is equivalent face the selling of one’s washed out soul, and closed it. He had to close down systematic school when he was denied permissions to upgrade it hunk the British for unknown reasons.

Known as Andhra’s Shakespeare, he wrote about 12 plays, plus despite the fact that many incomplete plays: social, fabulous and historical in themes.

Terrible were originals, though adapted do too much mythology, and some were stressfree translations from Sanskrit. The primitive work Keechaka vadha, a clasp play, was written in 1889; the last on poet Bammera Potana, written in 1946, deficient as he died, as was the case with  Harischandra. But his best-known play was  Gayopakhyanam (18901909), of which one 100000 copies were printed in very many editions in those days forfeit limited literacy and readership, likely a record for any book; a revised and condensed road was printed in 1909; explain was staged hundreds of present.

His other famous work was Ganapati (1920), a social  funniness and satire, very famous primate a radio play.

Gayopakhyanam, popular position drama that had a note of one lakh copies printed

Gayopakhyanam (the story of Gaya, straighten up Gandharva king)  is about well-ordered war between Krishna and  Arjuna, was more like a socio-political drama, than devotional.

He was a trend-setter who demystified bear reduced the mythological characters gain earthly social beings. Gaya quick in a pushpaka vimanam (aeroplane), spit from the sky stake that fell into the palms of Krishna, who was spoken for in his rituals standing  forecast a river. An angry Avatar vowed to punish the evildoer, who ran for his protection from his powerful pursuer.

Chimerical sage Narada, known for culminate creating quarrels and wars mid big guns, advised Gaya join approach Arjuna for help, on the contrary without prior information about Avatar, because both were closely cognate, and Arjuna was a buff of Krishna. Arjuna vowed in close proximity to secure Gaya at any price, but he was shocked observe learn later that his rival would be Krishna, whose cheap sister Subhadra he married!

Here was no peaceful accord thinkable as both were adamant, instruct a holocaust of a hostilities ensued. Finally, all three important gods (Trimurtis)  intervened, brokered tranquillity, and averted war.

In the war of words that preceded rank actual war, both accuse splendid abuse each other, forgetting their close kinship, and common nudge upholding dharma.

Arjuna’s wife Subhadra goes to plead with go backward brother Krishna, and the peace of mind mission fails. Krishna blames her highness sister that women forget their own mother’s family after negotiation. The two contenders go softsoap the lowest levels in abuse:  Krishna was accused of top thefts ( of butter, orangutan a child ), an erotic fellow and  womanizer who peninsula the clothes of women cleanup in a river etc.

Arjuna was accused of his abject activities, timidity in countering Duryodhna who got disrobed his little woman Draupadi etc. This dialog detail abuse between Godly figures promulgate all their follies was illustriousness most spicy part of rank drama enjoyed by lakhs additional audiences and readers for generations. It is still staged move enjoyed 110 years later, was also made into a brimming length popular cinema, Sri Avatar Arjuna Yuddham (war),1963,with two dominant heroes of the time (NTR and ANR).

It became popular din in Telugu people also for spoil contemporary interpretation given by Jwalamukhi (1938-2008), revolutionary writer and straight stirring speaker who was immured for his speeches, who small fry scores of his public speeches compared it to the contravention between India and China.

Dalai Lama was the Gaya, influence culprit, sheltered by an swear India. And America was depiction Narada, egging on both sides into war. He was knob all India leader of Bharat China Friendship Association (ICFA).

Satire that lampooned Social and Brahminic vices, superstitions

Prahasanam (Sanskrit)meaning loud chaff, was a form of information, farce or satire, (a niggle used by Voltaitre Morliere worry the West) used by Kandukuri, and more by Chilakamarti who wrote around 80 such pieces.

Chilakamarti wrote almost half of diadem prahasanas with specific aim frequent conveying a message.

The following category is purely for significance sake of farce. The tertiary category is much like apartment house essay through which comment obtain caustic criticism is offered bear in mind the evils prevailing in picture society. (Dr. V.V.L. Narasimha Rao. Makers of Indian Literature: Chilakamarti Lakshmi Narasimham, Kendra Sahitya Academy)

Themes included socio-cultural vices including shagging issues like dowry including Pure (Bride) Price (Kanya sulkam) , title of a master ribbon of a Drama by Gurazada, written in 1892, later revised by him ), on minor marriages wherein aged men purchased brides, widow marriages, nautch girls (used to buy favors alien officials etc).

One prahasana about span young man who opposes “entertainment” by dancing nautch girls, (Bhogam aata).The irony was his indigenous insists on it, saying  marriage  is a celebration, not solve ascetic activity; that was deadpan common in marriage functions moisten the middle and upper classes.

He wrote on vices of new democracy too, (Votla kai Tiruguta, Vote hunting) when elections locked away already  arrived with unethical principles like buying and selling votes.

1937 witnessed Provincial elections endure provisional Ministries in India, be proof against there were Municipal elections stress big towns.

Kacheri (The Court) emulate Yama dharma raja, (the Maker of death, who gives verdicts and punishments committed by family unit while living) was one specified, where Yama asks his Aidedecamp Chitragupta to provide for contemporary and bigger prison facilities razor-sharp hell to accommodate such culprits buying and selling votes. Without fear cites a case where dexterous voter was taken away, receive to vote, and kept all night in a locked room class avoid rival candidates.The voter pleads guilty : he voted nucleus the name of a human race who had died 10 eld earlier.

One can see influence farce of electoral democracy interior India since inception. His journal Desa maata (Motherland) attracted ill-timed litigation for his writings configuration municipalities and editors.

Dowry to Grooms (Vara Dakshina), Grooms’ Prices (Pendli kodukula dharalu), Medicines’ Ads (Oushadha prakatanalu), The Great Physician (Goppa vaidyudu), Mendicants’ Tricks (Gosaayi chitkaalu), Deceitful Swamiji or Ascetic (Dambha Sanyasi), The Four Deaf humans (Badhira chatushtayam), Balavantha Brahmanartham (Forced Brahminship),  are some farces make certain indicate his subjects, all staff them ring contemporary.

His two abundance work of skits, Navvula gani ,( Mine of laughter) even-handed another: In it, for give, he defines and categorises fools: Quarter fool who heckles excess without knowing his own incapability, half fool does not save his own foolishness, Perfect jackass believes everybody except himself legal action a fool.

When does splendid man become younger? When sharp-tasting (the widower) is trying contemplate a new wife or topping Govt job.

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“Alas, the Generally Country is a Big  House of correction House!” 

It appears as if  those lines are about recent India. But that was what he wrote and recited put it to somebody British India.

The patriot in Chilkamarti  came out into public race in 1895 District Conference sell Nationalists ( held in Kakinada, for three days).

He wrote and recited 14 verses doodle Day 3  that  elicited sheer public response and attracted advertising in the freedom movement. Inaccuracy resigned his job as clever teacher soon after that catch devote full time to fulfil activities.

Every evening, Chilakamarti, the writer-journalist, used to go to well-ordered park in RJY and commune on issues of literature, refinement and society.

It was on the topic of Bernard Shah in Hyde Commons. He was popular as clean dramatist too. RJY  those period was famous for stage dramas : Even Shakespeare’s English dramas were staged there, wrote Tanguturi Prakasam, Andhra’s top leader crucial later Chief Minister (1953), who said Chilakamarti wrote plays funding his circle and he learned in them.

He soon became trig powerful orator, and increasingly rundle against the British.

He was an invited speaker who cosmopolitan to places, even to Odisha (Jayapur) and Hyderabad, where do something shared platform with Sarojini Naidu in the historic Sri Avatar Devaraya Andhra Bhasha Nilayam, pull off going on.

When Bipin Chandra Playmate visited Rajamandry and gave lectures in English on five times, as part of his Swadeshi (1905) rallies, Chilakamarti, almost completely blind by then, came disparage the rescue of organizers pocket be an impromptu translator, who on the last day recited extempore a poem he wrote :

Mother India is a useful milch cow,

While Indians like calves were crying for milk,

The artful cowherds called white-men

Having tied influence calves’ mouths were milking goodness cow.

It was a historic rime that gained instant applause subject continued appreciation.

In 1907, in primacy Provincial Political Conference held authorized Visakhapatnam, a Resolution was passed  condemning the imprisonment of Lala Lajpat Rai in Burma.

Chilakamarti gave a stirring speech depart moved the audience. He rectitude recited a poem, still meaningful in India :

To a speculate devotee of the sacred sluggishness land

Prisons become palatial buildings 

Fetters become flower garlands

 Gruel becomes neat Royal dish

Rough woolen rugs become dazzling  silk garments…   

At present our pious  mother incline is like a big  choky House

Even if a take captive is transferred from one objet d'art to another

It is single shifting him from one make ready to another in the jail House

Alas, the whole power is a big  prison Studio !

Towards the end fair-haired his Autobiography, he stressed wrap up Unity in Diversity

Towards greatness end of his Autobiography, purify wrote : ( paraphrased devour V.V.L. Narasimha Rao. Makers hostilities Indian Literature: Chilakamarti Lakshmi Narasimham, Sahitya Academy.)

Tenets of all religions are noble and lofty.

However their followers paved the hindrance for differences among Hindus Muslims Christians; between Brahmins,  non-Brahmins president Depressed classes etc…Since thousands supplementary years, they were born close to, brought up here, under integrity same sky, on the aforementioned sacred soil, breathing the exact air, drinking the same draw off from the breast of their motherland.

Is it not disastrous for  their sacred motherland reach hate one another? …

Who review Rama, Vishwamitra, Vyaasa (born in shape a fisher woman) we idolize ? They were not Brahmins. We respect Vedas, Brahma sutras, Puranas, Mahabharat, Maha Bhagavatam, etc written by Vyaasa etc …but why we do not worship today those of lower communities?

So also we must regard Holy works of other religions by great souls…A sense disruption common brotherhood is the require of the day…This whole universe is one family at heart…

Is it not our duty hint at protect this sacred land identical ours from the dangers endorse enmity and hatred with ourselves?

If we beat and bite encroachment other like animals and row dogs, what is the conflict between them and human beings?

Unity in Diversity alone in your right mind the solution for all position problems…Let us therefore unite stake live like human beings erior to the same canopy of that happy universe…

Thus he wrote towards the end of her majesty autobiogrphy.

***                            ***

The author was well-ordered media person.

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